The first thirty-five chapters, to the highest degree wholly prophetic, Israel's enemy Assyria, present the messiah as a mighty Ruler and King.
Four historical chapters, 36 finished 39 relating to the life and times of Hezekiah.
Chapters 40 through 66 are prophetical, describing the Messiah as a suffering victim.
This was a time of great political turmoil for the nation of Judah. Assyria was expanding its empire, fight Israel and Syria to the north. When Judah refused to join a coalition with Israel and Syria to resist Assyria, Judah was attacked by Israel and Syria in retaliation. As Judah seriously considered inviting Assyria to help, Isaiah tried to encourage the king and the battalion to trust only in theology. King Ahaz of Judah rejected Isaiah's advice and asked Assyria to buzz off to his aid. Assyria accepted, and the capital of Israel fell in 722 B.C.
Chapters 1 to 5 ingeminate the Prophet's message. The Prophet denounces Israel's prejudice and foolish trust in rituals, and he calls the people to repent. Isaiah comments on the sins of Judah comparing them to a fine vineyard that produces only wild grapes. Isaiah was God's spokesman, and he spoke God's indictment against their sins, counsel them to repent. He then foretold of destruction if the people did not hold back to God, only if the Prophet also fore
told of a bright future with the coming Messiah. Isaiah reminded the people of Judah that God would not forget His covenant made to Abraham, Isaac, Jacob, and David. He would apparent a remnant of the nation of Israel out of which would come the Messiah and His new kingdom.
Isaiah associated with royalty and gave advice pertaining to the political affairs of the nation. Although Isaiah was ridiculed, he warned against move trust in foreign associations urging Judah to trust the Lord. Isaiah lived the bulk of his life in Jerusalem and tradition states that Isaiah was martyred during the reign of Manasseh by being sawed in two in a remove log.
Isaiah proclaimed the Lord's indictment against Judah and Jerusalem, and the coming judgment against them. He portrays the sovereign rule of the Lord of Hosts who judges not only Israel, but heathen nations as well. He prophesied that the Lord would use Assyria, Babylon, and the Medes to penalize His purposes. Afterward, God would judge each of these along other nations, saving them to desolation because of their sins.
Throughout the last half of the 8th century, Judah plain was about to follow the pattern of rejecting its own religious beliefs in favor of other beliefs involving the te
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