Literature As A Revolutionary Tool For American

In tandem with literacy, books has become one(a) of the leading vehicles for social objurgation in the Statesn history. It amplifies the authors voice, reverberating it throughout the nation, molding the history of America by changing the opinions of the people on original issues. It can piss cries of hope and merriment, like John Winthrops oration A Model of Christian Charity, which speaks about the optimistic prospect of America as the City upon a Hill (Winthrop, 84). But it can also elicit the noniceable cries brutally pointing out the ignored flaws embedded in this more perfect amalgamation (U.S. Const. Preamble)the existence of slain truth, racism, ethnocentrism and the absence of gender equality. While reading this textbook, it is important to fall out in mind the question of intentionwhy a certain piece of literature was written and why during that particular time stopover and not another. In any case, major causal agencys in American literature leading up to the 1 9th Century atomic number 18 not absolute or random they be all interrelated by a cause and effect, wherein one movement inspires the critical response of another.The arrival of the prudes in the sixteenth century brought religious literature into the New World, more specifically ermons such as John Winthrops A Model of Christian Charity, which grounded the principles required for this infant colony to become the City Upon A Hill (Winthrop, 84). Winthrops sermon was an implicated work of review towards the europiu human structure of society, where social clear up and bloodline would inherently determine a persons fate in life.Winthrop copy prospective America according to everything the Old World was notit would be a country where the riche and mighty should not eate up the poore, nor the poore, (81) where the people mustiness love one another with a pure hearte fervently eare one another burthens and not looke only on their owne things, only if also on the things of their brethren (83). This model appealed to the serfs and peasants of Europe because it promoted equality, a concept not unfamiliar but unattainable to the people belonging to the Old World.Although inequality established by the Old World caste system would later be abolished in the New World, gender inequality still remained to be a familiar form of inequality amongst the peoplenotice that Winthrop calls out for equality among the brethren (83) and not sistren, which is the female equivalent of it. Over two centuries later, Nathaniel Hawthornes The Scarlet Letter would be published in 1850, criticizing the gender inequality within the glorified Puritan Model of Christian Charity. Hawthorne points out this flaw by having Hester Prynne, the woman, repent for her sins by public shame and ostracization whereas Dimmesdale, the man, can successfully conceal his sins, albeit it at a great cost in the end. This disparity between the experiences of the opposite call down point out the imperfect ions within Puritan society as substantially as society in the 19th century. On the topic of inequality, ccompanied by women were black slaves who received the shortest end of the stick of equality.Following the American Independence in 1774, early 19th century American literature mainly comprised of policy-making put downs such as The Declaration ot Independence ot 1776, which was written witn the intention to entreat tor redress (US, 1776), which in this case would be independence from the British Crown. The document itself is a social critical review on the monarchial system of the British Empire. By listing the history of repeated injuries and usurpation (US, 1776)) inflicted upon the American Colonies, the drafters of The Declaration ofIndependence are explicitly condemning the tyrannical Imperial System that dominated Europe and the Kingdom of Great Britain throughout history. Almost a century later, the appendage of abolitionist sponsored slave narratives in the 19th ce ntury allowed for the direct critique of Americas hypocritical claim that the British Crownthe Tyrantwas unfit to be the ruler of the bighearted people whichlater emphasizedexcluded the black community.While the one-quarter of July is often associated with the Joyful celebration of independence, in the perspective of prominent Afro-American abolitionist Fredrick Douglass, the fourth of July is eferred to as the particular day that reveals to the Negro the gross immorality and cruelty to which he is the constant victim of (Douglass, The one-fourth of July). The Fourth of July is yours the livid citizens, not mine the blacks Douglass said in his 1852 speech The Meaning of July Fourth to the Negro. His statement summarizes the f operate that the basic rights the whites were born with were not considered as rights or even privileges for the blacksfree or enslaved. Fast-forward to post civil war in 1983 Mark Twain publishes Puddnhead Wilson, a tragic comedy criticizing the lack of ights precondition to slaves. In the conclusion, the creditors of the Driscoll estate claim fake Tom as their rightful(a) property (Twain, 122). This reference to property can be viewed as criticism towards the Supreme judgeship Case Dred Scott v.Stanford in 1857, where Judge Taney ruled Scott, the slave, as property and accordingly cannot be freed, despite setting foot on a free state, because it would be depriving a person of property without due process or Just compensation which violates the 5th Amendment. The comic tragedy of Puddnhead Wilson, then, serves as a critical pprobrium directed upon the inequitable ways in which the slaves were treated. The philosophical movement known as transcendentalism began its short, but impactful lifespan during the 1820s and 1830s.Ralph Waldo Emerson and Henry David Thoreau are among the renowned icons of the transcendentalist movement. The transcendentalist movement began as criticism towards society and its institutionsparticularly non ionized religion and political parties. Influenced by Romanticism, the transcendentalists respected the individual spirit and the intrinsic world, believing that divinity was present in nature and each person. In his essay Self-Reliance, Emerson compares an institution to the lengthened shadow of one man (Emerson, 26).Self-Reliance circles itself slightly the idea of Individualism where imitation is suicide (20), so this comparison suggests that organizations learn principles based on the ideas of a single person, forcing everyone else to conform to the ideas of a man other than themselvesa concept condemned by transcendentalists. Transcendentalism also include the core belief that all men were inherently gooda belief that would later breed a completely different generation of writers. Herman Melville was among the writers who advocated ealism, the antithesis of all things romantic or transcendental.His novella Bartleby tells the story of a scrivener named Bartleby. Like Thoreau , Bartleby is a passive resistor. However, while Thoreau argues that his act ot passive resistivity trees him, Bartlebys passivity provokes the narrator to confront him, and ultimately, his refusal to accept authority results in his self-inflicted death. Furthermore, although Thoreau considers solitude as his most companionable (Thoreau, 88) companion, Bartlebys loneness was the cause for his boss comment on his incurably forlorn (Melville, 9) ppearance.The key difference between transcendentalism and realism isnt very far fetchedone is optimistic while the other is realistically puritanicalwhile Thoreaus passive protection liberates him and allows him to fully express himself, Bartlebys passive resistance only affirms the authority and control that society has over him. Although the motives for social criticism may vary over the decades, the overall purpose of literature is to act as a vessel for social criticism in orderliness to spark movementsfor better or worse in an otherw ise mat society.